Learning Together

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I found myself thinking yesterday as I walked to my home in Udaipur after the storm, under a stunning yellow sky that faded to a deep irridescent blue, that even within the mainstream learning discourse, there is an excessive focus on the individual. From the educational system, through to the work place, there is a continuous emphasis on acquisition of information and 'knowledge' by the individual. As this information and knowledge increases, so one is considered to be learning. Not that this is entirely wrong. Only it strikes me as being a very misplaced emphasis. I found myself wondering (a) whether I could know much less but still live a happy and meaningful life - and (b) if so, what would it take? The answer that was hanging in my mind was (a) Yes; and (b) by learning together - that is, by learning how to be happy together, fulfilled togeter, meaningful together, even productive together; basically how to evolve together, I could probably attain a much greater state of happiness than would be possible through any amount of personal knowledge acquisition. But right now, everyone's brain is getting so jam-packed full of this 'knowledge' that we all come out feeling like we 'know' everything - or at least we know better than most of those around us... So we overvalue our own 'knowing' and undervalue others' when really all of us just hold slivers of the greater truth. But why would learning to evolve together allow me to be happier?

 

My proffered reasoning: Because so much of the misery and suffering that we create is caused by an inability to understand each other. As a result of finding ourselves unable to engage each other meaningfully, to tap into our respective humanities, we instead engage in mostly 'ego'-satisfying superficialities of personal conquest, vindication, accusation, self-justification, etc. Energy and time, rather than getting invested in trying to heal relationships goes into trying to justify why they are broken, which simply reinforces whatever isn't working. On a societal or 'community' scale this leads to an insularisation of people and their paradigms and results in a web of mistrust and negativity - which, as far as I can make out, is not a recipe for catalysing positive social change. It is, however, a recipe for our own (i.e. human's) demise, or at best for a great deal of unfulfilled potential.

 

As I walked home, yesterday evening, reflecting on the day, I found myself thinking that all my knowledge, all the information I have, all the theories I may have acquired or evolved about how the world works, are no good at making the world a better place unless they help me to co-create new lived realities with the people I engage with: genuinely, powerfully, deeply. For the mostpart - especially in the communities where I work - people are entangled in a rather complex set of unhelpful identities and dynamics - be they social, religious, political, economic, cultural or whatever - that tend to mean that they get started on the wrong foot when interacting with each other... which generally results in a viscious cycle. So, as I sat, yesterday morning, as a kind of observer-mediator in a group conflict process, I felt that the viscious cycle could be broken (though so far, only temporarily) through an intervention which includes the following:

  • referencing a higher set of values;
  • connecting each individual personally with these values;
  • making a statement that humbles myself in relation to these values;
  • emphasising the bigger picture and the collective struggle in the context of these values - this should ideally be crafted to create major cognitive dissonance;
  • throwing out a question - even if it is rhetorical - that sticks in people's minds (rather than a statement about how things are) and causes the engagement with what has just been said to linger on in each individual's mind

All this, however, must be done in a way which doesn't indicate preference for a particular outcome, which is mighty tricky.

 

I don't remember any class - in my entire life - where we had a discussion about how to handle conflicts; how to engage with people who had different world-views, belief systems or simply opinions in a sensitive and competent manner. I may have learned some of this from my family... but mostly it has been part of my learning that has happened independently through trial and error, by reading all kinds of things on the internet and by conversing as much as possible with as many people as possible. Instead there is an orientation which, more than anything, tries to lead one away from resolving conflicts by otherising them, making them distinct from ourselves and, more generally, not our concern. It almost seems like the 'powers-that-be' (if you will excuse such a dubious terminology) don't want people to learn how to connect with each other but, instead, want them to learn how to be a collection of disconnected individuals who are only able to negotiate with each other on the level of business deals and personal interest. And I think that this issue carries forwards well into the 'social sector' or what is called 'the development sector' - broadly those who believe that they are involved in trying to make the world a better place. For the most part, there is little or no dialogue on the real, deep issues, about what brings a community together, what makes it rich and meaningful for the people who are a part of it, what holds it together, how it can evolve rather than be manipulated through a series of interventions - be it micro-finance, schools or health care.

 

At the heart of this big dilemma is the idea of learning together, at all levels: within families, amongst small groups who have come together because of common interests, at the level of communities as a whole, across religious, gender, age and identity divides, between 'development' organisations and communities, between 'donors' and 'recipients', between government and the people... between 'us' and 'them'. Facilitation - or hosting - of learning together is the heart of a positive change process. By giving space to the little dilemmas, it helps to resolve the big dilemma. As far as I can make out, evolutionary nexus is a portal that can help us learn together, sharing, sewing, gardening and harvesting our online collective wisdom, and then liberating it out into the various communities (and I take this term at its broadest) with whom we are all engaged.

Helen, thank you for your

Helen, thank you for your response and your lines of inquiry. This is helping me to think over some of my experiences in a somewhat systematic manner. I have written a small piece on containers which I think links to this question. Beyond that, here are some further (perhaps not well-refined) thoughts on the matter:

  • ‘Transformative workshops’ must be embedded in larger-scale, ongoing ‘transformative processes’. So, for example, it is not enough to get people in a room to reflect on their various identities and question their values and so on if they are going to simply go back to their respective communities where everyone else is simply acting out the same old pattern of being without having access to the continuous ongoing support that is required to make deeper changes. Instead, the way that it seems to work (as far as I can make out) is that we have an ongoing social transformation process that is made possible through activities that people get engaged in, that cause them to come together and experience new ways of being that are founded on the new set of values. Opportunities for reflecting collectively can then be interspersed throughout this process, allowing people to reflect on what is going on around them, reassess their values, develop new relationships with the people around them and make individual and collective commitments to enact new ways of being and strive for change…
  • Creating solidarity seems to be a major push factor for change – if enough people can come to a certain conclusion collectively and are able to maintain their contact beyond the bounds of an event/workshop, they are more likely to enact new ways of being. For example, women from different caste and religious communities have been able to come together around their shared identities as women, thereby transcending other divisive identities. Alternatively, people who feel that the government is corrupt or failing to serve their needs may set aside their differences (albeit temporarily) to engage in addressing such issues.
  • Another strategy is to celebrate and share stories of (positive) changes and the people at the centre of these stories and ensure that they are linked to other people and group processes.
  • At times one must play the role of mediator, at times one must play the role of facilitator. Furthermore, it helps to have a vision of the community that is essentially holistic and integrated – looking at it as one single organism that is involved in an ongoing process of evolution. Thus in the same way that a gardener tends to her plants, so anyone involved in trying to cultivate a new culture within a community must tend to the people, treating illnesses, nurturing the plants along the way, ensuring that they are getting the nutrients that they may require for their full potential to emerge.
  • It is also quite possible that today we fail and we remain locked in a particular pattern or game and that in order to transcend this particular logic we need to take some time out for some deeper reflection before we can come back with fresh eyes… and this is where one of those retreats may come in useful. And we can use a variety of tools, like appreciative inquiry or world café or open space or dramatizations or something else in order to get groups to explore the values and principles of change in greater depth. It may be that any given conflict cannot be addressed directly because it is linked to some deep seated biases, prejudices or logics that won’t change without deep reflection and a conflict situation simply does not provide the space for deep reflection. In those cases, a session may be required through which people decide on what values and principles are conducive to people coming together and making changes… and then, perhaps, forming norms that are in line with this and upon which future decisions can be based…
Having said all this, it is a mighty tricky question and I don’t think I have a very well-formed answer. One thought that does come to mind is that the kind of dynamics I had described – and which you refer to as a context where people are ‘a lot less awake and conscious’ – are really quite common everywhere. The issues may be different but we are, almost all of us, enacting some kind of pattern based on where we find ourselves at our own particular stage in our non-linear evolution… And learning together is about discovering how to break out of these patterns, to stop playing these old paradigm (win-lose) games, develop new patterns, make-up new, more liberating or meaningful (win-win) games… So I think it is possible for anyone anywhere, so long as we keep in mind the context and make the requisite adaptations in process (the kinds of things discussed in the bit on containers).

Thank you, André

Wow, André, this is stirring stuff. Although you are geographically quite far away from where I am sitting in my living room in Brussels, I feel as if we could be sitting together in the same room in inquiry around this question you are bringing to us.

 

Where I work, I face many of the same situations and dilemmas that you describe. It is helpful to see also the developmental dynamics at work in human systems, that are not yet part of the general social discourse of any of our societies. The work of holding space for conflict is work for human beings with a capacity for quite complex consciousness - able to stand in the fire without fleeing, to hold the paradoxes with comfort and give the other the room to be who they are without expectations. It is important to recognise that not every person we meet can do this (in fact, we only rarely meet people who can).

 

So a question that I hold in connection with this situation you describe, is: what are the conditions which can help people to transform together? I have certainly seen individuals transformed by the experience of being hosted by the ethos that we practice in this community. My current inquiry is to what extent it is possible to bring those conditions and possibilities for transformation into context where people are a lot less awake and conscious, and are rather acting out the kinds of scenarios you have described.

 

I am looking forward to seeing this conversation develop.