Towards an emergent AoH taxonomy

This topic is to discuss the first seeds of a taxonomy to serve the AoH Community's knowledge garden. The project came from a conversation on "what is emergent taxonomy and how to make it grow?"

 

The fruits of our conversation will be posted on the AoH wiki under the title "towards an emergent AoH taxonomy".

 

What we are looking for is "a small set of high-level taxonomy categories", and we have started with the AoH Pattern Library launched by Chris Corrigan and the AoH Journal posted online in our wiki. I can see that the two are perhaps using different categories or filters, so the discussion could already be rather interesting. the categories provided by the two sources overlap.

 

I'll make a stab at providing a definition also (interestingly, most of my definitions seem to have come out as questions...). You'll see that some terms are repeated under different categories. That's because there is plenty of room for debate about what categories the little chunks belong in - that debate might help us clarify our categories even more. So these definitions are offered in all due humility and I expecting them to be heavily revised by more experienced brethren...

 

Starting with the Pattern language, the high-level taxonomy categories I see here (I'll give them their full name, and a potential abbreviation in bold) are:

  • The art of calling
    • the first step in the life of the meaningful conversation is the call. Someone says "we need to talk about this". The itch, the urge, the need and the move to the act of calling and all that entails.
  • the art of hosting
    • what does it take to be a host? The personal practices that help us develop a strong presence. What are the different ways of hosting (core methods and collective practices)? What are the phenomena that we encounter when hosting conversations (patterns in group dynamics?)? 
  • roles and archetypes
    • what are the different roles we can step into in the context of these meaningful conversations. What are the attitudes that we can develop towards this art and this practice?
  • the art of harvesting
    • how can we make our meaningful conversations travel? What do we harvest? How do we record proceedings, how do we harvest patterns and insights? How do we harvest for sustainability and different time scales?
  • the art of stewardship
    • what does it mean to collectively hold the evolving patterns underlying these practices? What does it take to listen deeply to the field of practice, care for the authenticity of the community and its practices and steward all this in service to the greater whole.
  • mental models
    • what are the ways of thinking and looking at the world that can help us be more effective in this work?

I recommend that you open up the Pattern Language page and look at the list of terms under each heading to get an idea of what is included in each category.

 

In the Journal, the categories I see are:

 

  • Core patterns
    • underlying conditions and assumptions that hold our practices together as a coherent field: fourfold path, living systems, principles of cooperation, chaordic path, wicked questions
  • Core methods
    • Appreciative Inquiry, Circle, Open Space Technology, World Café, Action Learning
  • Process design
    • Naturally occurring patterns and flows that we design our processes to allow: divergence-convergence, seven little helpers, questions, harvesting, organisational paradigms, the five breaths, the chaordic stepping stones

patterns, order and the value of the muddy bits

Very interesting! While it's certainly helpful to have an ordered reference bank of patterns, I feel that it's not wise to get overly strict with these kinds of things... why can't we have a bank of well-documented patterns complying with a particular structure for definition, documentation and so on as well as a whole lot of people working in the muddy areas.

 

My sense is that the muddy areas, the grey areas, are 'the edges', the places where pioneering ideas, new levels of abstraction, cross-fertilisation, etc. can take place. In any case, patterns are everywhere, in all kinds of things, and at all levels. our genetic make up is a pattern, our bodies and our social interactions are patters, our entire evolution is a pattern... and our cognitive functions, the way that we can even think about all this - individually or collectively, are also patterns.

 

Novelty, innovation, creativity, evolution, etc. is when patterns change, when new patterns emerge, when the fractal of life unfolds in all its nested and interlinked intricacies. Therefore, any straight-jacketing of the usage of the idea of patterns in a community aside from small-scale efforts designed for a specific end, seems like a way of restricting our own evolution (which as we all know, happens best at the edge of chaos).

 

That's just my 2 rupees worth, of course :)

Thank you for the thought provoking mail!

Andre

conscious use of language - patterns as abstraction

Thank you, George, for your rigour and your erudition. This is a really important point that you are making here, and I suggest that we make it very clear when we are using 'pattern' as the the 'pattern language' community uses it. It would be a tragedy to lose the benefits such a powerful tool through sloppy use of language!

 

 

However, I doubt that we will be able to turn back the tide on this one. Language is a living thing that does not lend itself to our control (as a professional linguist, I have noticed enough evolution of language to have spotted the 'pattern'!) It seems that, at least among the AoH community, the word 'pattern' is also being used, now, to refer to exactly the other meaning you referred to "the underlying conditions and assumptions" that, when assembled together, create certain manifestations in the world.

 

I looked up the definition of pattern using the google define function (you can see the whole list here - it ranges from bingo to molecular biology). The most generic one I found was "Any composition with a repeated element and/or design, most often these are varied and produce interconnections and obvious directional movement".

 

There is something satisfying, also, about following surface manifestations down (or up, depending on how you view it) to find its roots. I think this is what the AoH community instinctively does, and what makes it so powerful. It sits in circle - both physically and virtually - and inquires into the depths of what makes its work so powerful. As I understand it, this practice, too, can be seen as a pattern. It is a pattern which has as a side effect a collective deepening of the community and it exerts a developmental pull on the individuals participating. Hence it actively contributes to the evolution of consciousness.

 

Yesterday I read an article by Oscar Motomura on chaordic organisations. Talking of the art of defining chaordic principles, he writes:

 

"The capability for abstraction
To define principles that truly represent the essence of an organization requires an exceptional refinement of he capability for abstraction. In addition, those who define principles must do so in a way that those who are to implement them (“ordinary” people, regular employees) will understand them, especially in their spirit even more than in the letter of the principles.


"The challenge ahead is going to be to find enough people in our organizations, as well as in society, capable of he necessary level of abstraction. Given the type of education that people in leadership positions tend to receive (little attention to philosophy, for example), the number of people capable of working with essential principles is not going to be sufficient. The challenge is going to be to transform inds trained to deal with procedures into minds capable of creating principles."


This, I posit, is one of the truest gifts that the AoH community is bringing to the world - rather an unintended consequence, perhaps: the understanding that the conscious distillation of principles - crucial if we are to develop wisely as a global society from now on - is best done collectively. And the practice to prove it: once a group of individuals comes together in a circle within a container of trust, we all instinctively seem to know how to do this work.

A note about the distinction of "pattern"

I notice that we, in the AoH community, are using the term "pattern" so broadly that it risks to loose the potency that comes from the rigorousness. For example, if we use it to mean the "underlying conditions and assumptions" of something, then there is no limit to what other things we may consider that it should include.

 

I suggest that we stay within the meaning intended by the "pattern language" practitioners, for whom it means a single problem, documented with its solution worth replicating. "Each pattern has a name, a descriptive entry, and some cross-references, much like a dictionary entry. A documented pattern must also explain why that solution is considered the best one for that problem, in the given situation." Wikipedia

Competency/mastery continuum

Chris, thanks for responding!

 

Can you say more about what you mean by the 'competency/mastery continuum'? Do you mean that there is a certain order in which people need to grok this stuff? That there's a movement from surface to depth, or simple to complex?

 

Does it make sense for our taxonomy to be arranged according to continua? Or is there some other way of looking at it that I'm not seeing, that might be more helpful for the purpose of a taxonomy?

 

I'm new to all this, and I feel rather blank!

 

Undecided

Two dimensions

I see a way these work together...my taxonomy of patterns is along a time continuum.  The journal taxonomy is around a competency/mastery continuum.  I use both.

 

For the first, that is my way of working with a client.  For the secon, that is the way I structure learning experiences (except I call coree patterns "worldviews")  I think this is important because I use the Art of Hosting only as a name for the learnings, and not as a brand of methodology for working with clients.  When I work with clients, I work with the four arts, except around real work these shift to practices: the pratice of calling, the practice of hosting and harvesting, the practice of stewarding.